By Robert R. Ammerman; Marcus G. Singer
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Extra info for Belief, Knowledge, and Truth: Readings in the Theory of Knowledge
Our lives are guided by that general conception of the course of things which has been created by society for social purposes. Our words, our phrases, our forms and processes and modes of thought, are common property, fashioned and perfected from age to age; an heirloom which every succeeding generation inherits as a precious deposit and a sacred trust to be handed on to the next one, not unchanged but enlarged and purified, with some clear marks of its proper handiwork. Into this, for good or ill, is woven every belief of every man who has speech of his fellows.
G * THE ETHICS OF BELIEF William Kingdon Clifford (1845-1879) A shipowner was about to send to sea an emigrant ship. He knew that she was old, and not over-well built at the first; that she had seen many seas and climes, and often had needed repairs. Doubts had been suggested to him that possibly she was not seaworthy. These doubts preyed upon his mind and made him unhappy; he thought that perhaps he ought to have her thoroughly overhauled and refitted, even though this should put him to great expense.
You cannot make me doubt either of these statements or treat them as hypotheses. You cannot persuade me that future experience could refute them. With both of them it is perfectly unintelligible to me to speak of a "possibility" that they are false. " 10 It will be thought that I have confused a statement about my "sensations," or my "sense-data," or about the way something looks or appears to me, with a statement about physical things. , interpreted so as not to assert or imply that any physical thing exists.
Belief, Knowledge, and Truth: Readings in the Theory of Knowledge by Robert R. Ammerman; Marcus G. Singer